Junoon Ki Ibtida To Hai, Junoon Ki Inteha Nahin — Owais Unees Ki Ehtijaji Shayari

Yeh kalaam zulm, jabr, be-hissi aur ijtimai khamoshi ke khilaaf ek purjosh ehtijaj hai. Shayar ne junoon ko ek aisi fikri aur amali taqat ke taur par pesh kiya hai jo na-insafi ke saamne jhukne ke bajaye muzahamat ka hausla paida karti hai. Ashaar mein mazloom bastiyon ki tabahi, qaum ki bebasi aur khamosh tamashai bane rehne ke rawaiye par tanqeed ki gayi hai.

Is kalaam mein ehtijaji lehja, fikri shiddat aur samaji dard numayan hai. Shayar ne junoon, sukoot, intiqam, aah-o-naale, muzahamat aur faraar jaise a…

Is kalaam mein ehtijaji lehja, fikri shiddat aur samaji dard numayan hai. Shayar ne junoon, sukoot, intiqam, aah-o-naale, muzahamat aur faraar jaise alfaaz ke zariye ek aisa mahaul paida kiya hai jahan zulm ke khilaaf bedari ki zaroorat mehsoos hoti hai. Zaban seedhi aur asar-angez hai, jo qari ko apne kirdar par ghaur karne ki dawat deti hai.

Nazm ki fikri taqat uske sawaliya aur lalkarne wale andaaz mein posheeda hai. Shayar khamoshi ko saza, tasalliyon ko na-kaafi aur faraar ko be-faida q…

Nazm ki fikri taqat uske sawaliya aur lalkarne wale andaaz mein posheeda hai. Shayar khamoshi ko saza, tasalliyon ko na-kaafi aur faraar ko be-faida qarar dekar ijtimai zameer ko jhinjhorta hai. Aakhiri sher mein muzahamat ko izzat aur bulandi se jodna nazm ka aham fikri pehlu hai. Baaz maqamat par alfaaz ki tarteeb aur fanni tarash-kharash se iske asar ko mazeed badhaya ja sakta hai.

Is nazm ka buniyadi khayal zulm ke khilaaf bedari aur muzahamat hai. Shayar qaum ko yaad dilata hai ke jab begunah insaanon par zulm dhaya ja raha ho …

Is nazm ka buniyadi khayal zulm ke khilaaf bedari aur muzahamat hai. Shayar qaum ko yaad dilata hai ke jab begunah insaanon par zulm dhaya ja raha ho aur bastiyan ujad rahi hon to khamosh rehna bhi ek tarah ki be-hissi hai. Woh khokhli tasalliyon ke bajaye amali iqdam aur haq ki awaaz buland karne par zor deta hai.

Junoon ki ibtida to hai, junoon ki inteha nahin
Marz yeh la-ilaaj hai, junoon ki dawa nahin
Mushkil Alfaaz: Junoon: deewangi aur bepanah jazba, Inte…

Junoon ki ibtida to hai, junoon ki inteha nahin
Marz yeh la-ilaaj hai, junoon ki dawa nahin
Mushkil Alfaaz: Junoon: deewangi aur bepanah jazba, Inteha: aakhiri had, Marz-e-la-ilaaj: aisa marz jiska ilaaj mumkin na ho.
Tashreeh:
Shayar is sher mein junoon ko ek aise jazbe ke taur par pesh karta hai jiski koi aakhiri had nahin. Yeh junoon sirf deewangi nahin, balki haq ke liye jadd-o-jehad aur zulm ke khilaaf khade hone ki taqat ka isteara bhi hai. Shayar kehta hai ke is jazbe ki ibtida to ho sakti hai, magar iski inteha tay nahin ki ja sakti. Yeh aisa la-ilaaj marz hai jiski koi dawa nahin, kyunki sachcha junoon kisi khauf ya maslihat ke saamne khatam nahin hota.
Markazi Mafhoom:
Haq aur maqsad ke liye paida hone wala junoon aisa jazba hai jo kabhi khatam nahin hota aur jise koi taqat daba nahin sakti.

Sukoot ki hai yeh saza, magar tujhe pata nahin
Sukoot apna tod, aa! Abhi bhi kuch hua nahin
Mushkil Alfaaz: Sukoot: khamoshi, Saza: azaab ya nuqsan, Pata: khabar, Sukoot todna: khamoshi khatam karke awaaz uthana.
Tashreeh:
Shayar mukhatib ko mutanabbah karta hai ke zulm ke mahaul mein khamosh rehna bhi ek badi saza ban sakta hai. Jab muashre mein na-insafi ho rahi ho aur mazloom madad ke muntazir hon to khamoshi halaat ko mazeed kharab karti hai. Shayar hausla dete hue kehta hai ke abhi waqt haath se nahin nikla, isliye khamoshi todo aur apne hisse ki awaaz buland karo. Is sher mein be-hissi ke khilaaf bedari ki sada maujood hai.
Markazi Mafhoom:
Zulm ke saamne khamosh rehna nuqsan-deh hai; isliye waqt rehte haq ki awaaz uthani chahiye.

Tasalliyan, yeh thapkiyan humein to yun na do miyan
Maqam-e-intiqam hai yeh chashm-poshi ka nahin
Mushkil Alfaaz: Tasalliyan: dilase, Thapkiyan: behlane ke liye pyaar se haath pherna, Maqam-e-intiqam: badla lene ya hisaab maangne ka mauqa, Chashm-poshi: jaan-boojh kar nazar-andaz karna.
Tashreeh:
Is sher mein shayar khokhli tasalliyon aur waqt guzari ke dilason par sakht aitraaz karta hai. Woh kehta hai ke jab zulm had se badh chuka ho aur mazloom insaaf ke muntazir hon to unhein sirf dilasa dekar khamosh nahin karaya ja sakta. Yeh waqt haqeeqat se aankhein churane ka nahin, balki zulm ka hisaab maangne aur insaaf ke liye mazboot mauqif ikhtiyar karne ka hai. Yahan intiqam ka mafhoom zulm ke khilaaf jawabdehi aur insaaf ke mutalabe ke taur par saamne aata hai.
Markazi Mafhoom:
Zulm ke muqable mein khokhli tasalliyan nahin, balki insaaf, jawabdehi aur amali iqdam zaroori hain.

Hai zulm barpa har taraf, yeh teri apni qaum par
Woh aah-o-naale, shor-o-ghul ke tune kuch suna nahin
Mushkil Alfaaz: Zulm barpa: zulm ka phaila hona, Aah-o-naale: dard bhari fariyadein, Shor-o-ghul: cheekh-o-pukaar, Qaum: ek ijtimai giroh.
Tashreeh:
Shayar mukhatib ke zameer ko jhinjhodte hue kehta hai ke zulm kisi ajnabi par nahin balki teri apni qaum par ho raha hai. Har taraf mazloomon ki aahein, fariyadein aur cheekh-o-pukaar buland ho rahi hain, magar mukhatib aisa be-hiss bana hua hai jaise use kuch sunai hi nahin deta. Shayar is rawaiye par afsos karta hai ke apne logon ki takleef bhi insaan ko bedaar na kar sake to yeh ijtimai be-hissi ki inteha hai.
Markazi Mafhoom:
Apni qaum ke mazloom afraad ki fariyad se be-khabar rehna be-hissi hai; unka dard mehsoos karna aur unka saath dena zaroori hai.

Jo zalimon ke zulm se tadap-tadap ke reh gayin
Woh bastiyan, woh be-khata, kahin bhi kuch bacha nahin
Mushkil Alfaaz: Zalim: zulm karne wala, Tadapna: shadeed takleef mein hona, Bastiyan: aabaad ilaqe, Be-khata: be-gunah, Baqi: bacha hua.
Tashreeh:
Is sher mein shayar zulm-o-jabr ke nateejay mein tabah hone wali bastiyon aur be-gunah insaanon ki dardnaak tasveer pesh karta hai. Woh un logon ka zikr karta hai jo zalimon ke zulm se tadapte rahe aur jinki zindagiyan, ghar aur khwab barbaad ho gaye. Shayar ke alfaaz mein gehra insani dard mehsoos hota hai. Yeh sirf imaraton ki tabahi ka zikr nahin, balki un masoom insaanon ki ujarti hui zindagiyon ka nauha hai.
Markazi Mafhoom:
Zulm ki sabse badi qeemat be-gunah insaan ada karte hain; unki tabahi poori insaniyat ke liye ek dardnaak almia hai.

Muzahamat mein izzatein hain, rifatein, bulandiyan
Faraar ki na raah lo, faraar mein shifa nahin
Mushkil Alfaaz: Muzahamat: zulm ke khilaaf dat jana, Izzatein: waqar aur ehtram, Rifatein: buland martabe, Faraar: bhaag jana, Shifa: ilaaj aur nijaat.
Tashreeh:
Is sher mein shayar apne kalaam ka buniyadi paigham poori taqat ke saath pesh karta hai. Woh kehta hai ke izzat, waqar aur bulandi ka raasta muzahamat se hokar guzarta hai. Zulm ke saamne hathiyar daal dena ya halaat se faraar ikhtiyar karna kisi masle ka mustaqil hal nahin. Shayar mukhatib ko hausla deta hai ke woh khauf aur maslihat se nikal kar haq-o-insaaf ke liye sabit-qadam rahe. Yahan muzahamat se murad zulm ke khilaaf usooli, pur-aman aur ba-waqar jadd-o-jehad bhi hai.
Markazi Mafhoom:
Izzat aur sarbulandi zulm ke saamne datne mein hai; faraar masail ka ilaaj nahin.

Majmooi Taassur
Owais Unees ki yeh nazm zulm ke khilaaf bedari, ijtimai zimmedari aur muzahamat ka taqatwar paigham pesh karti hai. Shayar ne junoon ko musalsal jadd-o-jehad, sukoot ko be-hissi aur muzahamat ko izzat-o-waqar ki alamat banaya hai. Kalaam ka lehja lalkarne wala hai aur iska buniyadi maqsad qari ko khamosh tamashai bane rehne ke bajaye mazloomon ke haq mein awaaz buland karne ki targheeb dena hai.

Kalaam mein takrar, tazad, sawaliya andaaz, khitabi lehja aur jazbati aahang numayan hain. Junoon aur uski inteha, sukoot aur awaaz, muzahamat aur far…

Kalaam mein takrar, tazad, sawaliya andaaz, khitabi lehja aur jazbati aahang numayan hain. Junoon aur uski inteha, sukoot aur awaaz, muzahamat aur faraar ka tazad nazm ke fikri paigham ko mazboot banata hai.

Junoon azm aur hausle ki alamat hai. Sukoot ijtimai be-hissi aur maslihat-pasandi ko zahir karta hai. Ujdi hui bastiyan zulm ke insani nataij ki alama…

Junoon azm aur hausle ki alamat hai. Sukoot ijtimai be-hissi aur maslihat-pasandi ko zahir karta hai. Ujdi hui bastiyan zulm ke insani nataij ki alamat hain, jabki muzahamat khuddari, bedari aur haq ke liye khade hone ka isteara hai.

“Marz-e-la-ilaaj” ek aisi ijtimai kaifiyat ka isteara hai jismein junoon aur muzahamat ke jazbe ko khatam nahin kiya ja sakta. “Sukoot ki saza” khamos…

“Marz-e-la-ilaaj” ek aisi ijtimai kaifiyat ka isteara hai jismein junoon aur muzahamat ke jazbe ko khatam nahin kiya ja sakta. “Sukoot ki saza” khamoshi ke nuqsanat ko numayan karti hai. “Aah-o-naale” mazloomon ke dard ki alamat hain, jabki “faraar mein shifa nahin” mushkilaat se munh modne ki be-samri ko zahir karta hai.

Owais Unees ke fikri zawiye mein zulm ke khilaaf awaaz uthana, mazloomon ke saath khada hona, ijtimai zimmedari ka ehsaas aur haq ke liye jadd-o-jehad…

Owais Unees ke fikri zawiye mein zulm ke khilaaf awaaz uthana, mazloomon ke saath khada hona, ijtimai zimmedari ka ehsaas aur haq ke liye jadd-o-jehad buniyadi ahmiyat rakhte hain. Shayar qaum ko khamoshi aur be-amali se nikalne ki dawat deta hai.

Aaj ke muashre mein na-insafi, jang, insani huqooq ki pamali aur ijtimai be-hissi jaise masail maujood hain. Yeh nazm apne mauzu ke aitibar se ahmiyat…

Aaj ke muashre mein na-insafi, jang, insani huqooq ki pamali aur ijtimai be-hissi jaise masail maujood hain. Yeh nazm apne mauzu ke aitibar se ahmiyat rakhti hai. Iska paigham hai ke mazloomon ke dukh ko mehsoos karna hi kaafi nahin, balki haq, insaf aur insani waqar ke liye pur-aman aur zimmedarana awaaz uthana bhi zaroori hai.