Muntazim Aasiؔ ki Khoobsurat Hamd | Kya Pata Kya Rumooz-e-Khilqat Hai

Muntazim Aasiؔ ki yeh Hamd Baari Ta'ala ki azmat, qudrat, hikmat, rahmat aur wahdaniyat ka purkhuloos aiteraaf hai. Shayar kainaat ke asraar-o-rumooz ke saamne apni ilmi-o-fikri mahdoodiyat ka izhaar karte hue kehta hai ke takhleeq-e-kainaat ke haqeeqi raaz aur nizaam-e-qudrat ki hikmat ko sirf Allah Ta'ala hi jaanta hai. Poori duniya ka nizaam usi ki qudrat aur hikmat ke tehat rawaan dawan hai. Wohi dono jahaan ka khaaliq-o-maalik aur ibaadat ke laaiq haqeeqi ma'bood hai.

Hamd ke ash'aar mein tauheed, kalima-e-La Ilaaha se wabasta aqeeda, Allah ki rahmat aur uski baargah mein bandagi ka jazba numaya hai. Shayar samandar-o-khushki samet kainaat ki har shay ko Allah ke zikr aur uski ita'at mein masroof dekhta hai. Woh Allah Ta'ala ki sifat-e-Rahmaniyat-o-Raheemiyat ka zikr karte hue uski bakhshish aur darguzar ko uski daimi shaan qarar deta hai.

Hamd ka aakhri sher shayar ki aajizi aur inkisaari ka khoobsurat izhaar hai. Woh apni hamd-goi ko apni qabiliyat ka nateeja nahin samajhta, balki use Allah Ta'ala ki ata aur inaayat qarar deta hai. Is tarah yeh Hamd mehez tareef-o-tauseef tak mehdood nahin rehti, balki bande ke aiteraaf-e-ajz, tauheed, shukrguzaari aur Allah Ta'ala se qalbi wabastagi ki ek pur-asar tarjumaangi ban jaati hai.

Adabi aitbaar se yeh Hamd aqeedat, saadgi, fikri rabt aur tauheedi ehsaasaat ka khoobsurat imtizaaj hai. Shayar ne Allah Ta'ala ki sifaat-e-jalaa…

Adabi aitbaar se yeh Hamd aqeedat, saadgi, fikri rabt aur tauheedi ehsaasaat ka khoobsurat imtizaaj hai. Shayar ne Allah Ta'ala ki sifaat-e-jalaal-o-jamaal ko aise saada aur ba-maani alfaaz mein pesh kiya hai jin se aqeedat ki kaifiyat bhi paida hoti hai aur qaari ko kainaat ke nizaam par ghaur-o-fikr ki dawat bhi milti hai.

Matla mein "Rumooz-e-Khilqat" aur "Mashiyyat" ki tarkeeben kainaat ke posheeda asraar aur iraada-e-Ilahi ki wus'at ko numaya karti hain. Doosre sher mein nizaam-e-duniya ko hikmat-o-qudrat-e-Ilahi ka nateeja qarar dekar shayar ne kainaat ke nazm-o-zabt ko zaat-e-Baari Ta'ala se mansoob kiya hai.

Teesre sher mein Khaaliq-o-Maalik aur laaiq-e-ibaadat hone ka bayaan aqeeda-e-tauheed ko wazeh karta hai. Chauthe sher mein kalima-e-La Ilaaha padhne walon par rahmat-e-Ilahi ka zikr imaan aur bandagi ki ahmiyat ko ujagar karta hai. Paanchwein sher mein Sarmad-o-Mansoor ki misaal ke zariye ishq-e-Ilahi ki shiddat aur uski raah mein saabit qadmi ka tasawwur saamne aata hai.

Chhathe sher mein bahr-o-bar ko zikr-e-Ilahi mein masroof qarar dekar shayar ne kainaat ki hama-geer ita'at ka khoobsurat naqsha kheencha hai. Saatwein sher mein Allah Ta'ala ki Rahmaniyat-o-Raheemiyat aur uski sifat-e-maghfirat ka bayaan Hamd ke roohani pehlu ko mazboot karta hai. Aakhri sher mein shayar apni Hamd-goi ko bhi Allah ki inaayat qarar dekar apni aajizi aur bandagi ka izhaar karta hai.

Tanqeedi nuqta-e-nazar se is Hamd ki numaya khoobi iska wazeh tauheedi paighaam aur mauzooati tasalsul hai. Tamaam ash'aar Allah Ta'ala ki z…

Tanqeedi nuqta-e-nazar se is Hamd ki numaya khoobi iska wazeh tauheedi paighaam aur mauzooati tasalsul hai. Tamaam ash'aar Allah Ta'ala ki zaat, sifaat, qudrat, rahmat aur ibaadat ke gird gardish karte hain. Shayar ne kahin bhi mauzoo se inhiraf nahin kiya, balki har sher mein Hamd ke kisi na kisi bunyaadi pehlu ko ujagar kiya hai.

Kalaam mein aqeedat ke saath fikri pehlu bhi maujood hai. Shayar takhleeq-e-kainaat ke asraar ko apni mahdood aql se samajhne ka daawa nahin karta, balki unhein mashiyyat-e-Ilahi ke supurd karta hai. Yahi aiteraaf-e-ajz Hamdiya shayari ki ek aham roohani qadr hai.

Sarmad-o-Mansoor ka hawala Hamd mein ishq-e-Ilahi aur qurbani ke tasawwur ko wus'at deta hai. Albatta is sher ki ma'navi teh ko mazeed wazeh karne ki gunjaish maujood hai, kyunki Sarmad-o-Mansoor ki misaal ishq-e-Ilahi ke saath is raah ki aazmaishon aur qurbaniyon ki taraf bhi ishara karti hai.

Majmooi taur par yeh Hamd apne saada usloob, aqeedat-mand lehje aur tauheedi fikr ke baais ek ba-maani Hamdiya takhleeq hai.

Is Hamd ka markazi khayal Allah Ta'ala ki azmat-o-kibriya, wahdaniyat aur qudrat-e-kaamilah ka aiteraaf hai. Shayar kainaat ke nizaam, takhleeq k…

Is Hamd ka markazi khayal Allah Ta'ala ki azmat-o-kibriya, wahdaniyat aur qudrat-e-kaamilah ka aiteraaf hai. Shayar kainaat ke nizaam, takhleeq ke asraar aur tamaam makhlooqaat ki ita'at ko zaat-e-Baari Ta'ala ki hikmat-o-qudrat ka mazhar qarar deta hai. Woh is haqeeqat ko wazeh karta hai ke Allah hi dono jahaan ka khaaliq-o-maalik aur haqeeqi ma'bood hai. Iske saath saath shayar Allah ki rahmat, bakhshish aur meherbaani ka zikr karte hue apni bandagi aur aajizi ka izhaar karta hai. Poori Hamd ka bunyaadi paighaam yeh hai ke insaan ko apni mahdood aql-o-fahm ka aiteraaf karte hue Khaaliq-e-Kainaat ki qudrat ke saamne sar-e-tasleem kham karna chahiye.

Kya pata kya rumooz-e-khilqat hai
Tu hi jaane teri mashiyyat hai
Mushkil alfaaz:
Rumooz-e-khilqat: Kainaat ki takhleeq ke raaz
Mashiyyat: Allah ki…

Kya pata kya rumooz-e-khilqat hai
Tu hi jaane teri mashiyyat hai
Mushkil alfaaz:
Rumooz-e-khilqat: Kainaat ki takhleeq ke raaz
Mashiyyat: Allah ki marzi, iraada aur hikmat
Tashreeh:
Is sher mein shayar Allah Ta'ala ki azmat aur insani ilm ki mahdoodiyat ka aitiraaf karta hai. Kainaat mein be-shumaar aise raaz posheeda hain jin ki haqeeqat tak insani aql aur ilm poori tarah rasai hasil nahin kar sakte. Insaan apni tehqeeq aur mushahide ke zariye bahut kuch jaanne ki koshish karta hai, lekin takhleeq-e-kainaat ke tamam asraar aur un ke pas-e-parda kaam karne wali hikmaton ka haqeeqi ilm sirf Allah Ta'ala ko hai.
Shayar ka kehna hai ke kainaat mein jo kuch ho raha hai, woh Allah ki mashiyyat aur us ke iraade ke mutabiq hai. Is sher mein bande ki aajizi aur Khaliq-e-Haqeeqi ki be-payaan qudrat ka aitiraaf numayaan hai.
Markazi Mafhoom:
Kainaat ke tamam raazon aur us ke nizaam ki haqeeqi hikmat ka ilm sirf Allah Ta'ala ko hai. Insaan ka ilm mahdood hai aur Allah ki mashiyyat har cheez par ghaalib hai.
Chal raha hai nizaam-e-duniya ka
Teri hikmat hai teri qudrat hai
Mushkil alfaaz:
Nizaam-e-duniya: Duniya ka intizaam aur kainaat ka poora nizaam
Hikmat: Danai, maslihat aur ba-maqsad tadbeer
Qudrat: Quwwat, ikhtiyaar aur har cheez par qaabu rakhne ki sifat
Tashreeh:
Is sher mein shayar kainaat ke munazzam nizaam ko Allah Ta'ala ki hikmat aur qudrat ka mazhar qarar deta hai. Din aur raat ka aana jaana, mausamon ki tabdeeli, zameen-o-aasmaan ki gardish, samundaron ka bahaao aur zindagi ke be-shumaar marahil ek aise marboot nizaam ke tehat jaari hain jis mein nazm, tawazun aur maqsadiyat numayaan hai.
Shayar is haqeeqat ki taraf ishara karta hai ke yeh sab kuch mehez ittefaaq nahin, balkeh Khaliq-e-Kainaat ki hikmat aur qudrat ka nateeja hai. Duniya ka har nizaam usi ke hukm se qaaim hai aur usi ki qudrat se musalsal jaari hai.
Markazi Mafhoom:
Duniya ka poora nizaam Allah Ta'ala ki hikmat, qudrat aur tadbeer se qaaim hai. Kainaat ka nazm us ki be-misaal qudrat ki gawaahi deta hai.
Dono aalam ke khaaliq-o-maalik
Ek tu hi laaiq-e-ibaadat hai
Mushkil alfaaz:
Dono aalam: Duniya aur aakhirat, ya tamaam jahaan
Khaaliq: Paida karne wala
Maalik: Ikhtiyaar aur milkiyat rakhne wala
Laaiq-e-ibaadat: Ibaadat ke mustahiq
Tashreeh:
Is sher mein shayar aqeeda-e-tauheed ko nihayat wazeh andaaz mein bayaan karta hai. Woh Allah Ta'ala ko dono aalam ka khaaliq aur maalik tasleem karte hue elaan karta hai ke ibaadat ke laaiq sirf wahi zaat hai. Tamaam makhlooqaat usi ki paida-karda hain aur har cheez usi ke ikhtiyaar mein hai.
Jab takhleeq, milkiyat aur haqeeqi iqtidaar sirf Allah Ta'ala ke liye hai to bandagi aur ibaadat ka haq bhi usi ko haasil hai. Is sher mein shirk ki nafi aur tauheed-e-khaalis ka paighaam numayaan hai.
Markazi Mafhoom:
Allah Ta'ala hi tamaam jahaanon ka khaaliq-o-maalik hai, is liye ibaadat aur bandagi ka haqeeqi mustahiq bhi sirf wahi hai.
La ilaaha ke padhne walon par
Teri rahmat thi teri rahmat hai
Mushkil alfaaz:
La ilaaha: Kalima-e-tauheed ka ibtidaai hissa, yaani Allah ke siwa koi ma'bood nahin
Rahmat: Meherbani, shafqat aur karam
Tashreeh:
Is sher mein shayar kalima-e-tauheed padhne walon par Allah Ta'ala ki rahmat ka zikr karta hai. Us ke nazdeek Allah ki rahmat kisi ek zamaane tak mehdood nahin, balkeh hamesha se us ke bandon par saaya-fagan rahi hai aur aaj bhi jaari hai.
Shayar lafz-e-rahmat ki takraar ke zariye is baat ko numayaan karta hai ke Allah Ta'ala ki meherbani aur karam ka silsila kabhi munqata nahin hota. Jo log tauheed ka iqraar karte aur Allah ki bandagi ikhtiyaar karte hain, woh us ki rahmat aur maghfirat ke ummeedwaar rehte hain.
Markazi Mafhoom:
Allah Ta'ala ki rahmat hamesha se us ke bandon par jaari hai. Tauheed ka iqraar karne walon ke liye us ki rahmat aur maghfirat umeed ka sarchashma hai.
Wohi bante hain Sarmad-o-Mansoor
"Jin ko Allah se mohabbat hai"
Mushkil alfaaz:
Sarmad: Sarmad Shaheed ki taraf ishara
Mansoor: Mansoor Hallaj muraad hain
Mohabbat: Ishq, qalbi wabastagi aur waftagi
Tashreeh:
Is sher mein shayar ne Sarmad aur Mansoor Hallaj ka hawala de kar ishq-e-ilaahi ki shiddat aur us ke liye saabit-qadmi ke jazbe ko bayaan kiya hai. Sarmad aur Mansoor dono aise naam hain jo tasawwuf ki tareekh mein ishq-e-ilaahi, roohani wabastagi aur apni raah par qaaim rehne ke hawale se yaad kiye jaate hain.
Shayar ka khayaal hai ke Allah se sachchi mohabbat insaan ke andar aisi waftagi aur isteqaamat paida karti hai jo use duniyawi khauf aur maslehaton se buland kar deti hai. Yahan Sarmad-o-Mansoor ka zikr mehez tareekhi hawala nahin, balkeh ishq-e-haqeeqi ki inteha aur us ki raah mein qurbani ke jazbe ki alamat hai.
Markazi Mafhoom:
Allah se sachchi mohabbat insaan ko ghair-maamooli roohani isteqaamat ata karti hai. Sarmad-o-Mansoor ishq-e-ilaahi aur is raah mein saabit-qadmi ki alamat hain.
Zikr karte hain bahr-o-bar tera
Yaani har cheez zer-e-taa'at hai
Mushkil alfaaz:
Bahr-o-bar: Samandar aur khushki, poori kainaat
Zikr: Yaad, tasbeeh aur hamd
Zer-e-taa'at: Hukm ke taabe, farmabardaar
Tashreeh:
Shayar is sher mein Allah Ta'ala ki hamd-o-tasbeeh ke aalami tasavvur ko pesh karta hai. Bahr-o-bar yaani samandar aur khushki ki tamaam makhlooqaat apne apne andaaz mein Allah ki tasbeeh karti hain. Kainaat ki har cheez us ke hukm aur qanoon ke taabe hai.
Insaan apni mahdood samajh ke sabab shayad har makhlooq ki tasbeeh ko na samajh sake, lekin Allah Ta'ala ki takhleeq mein maujood har shay us ki qudrat aur azmat ki gawaahi deti hai. Shayar ne bahr-o-bar ki tarkeeb ke zariye poori kainaat ko ek wasee manzar mein samet diya hai.
Markazi Mafhoom:
Kainaat ki har cheez Allah Ta'ala ke hukm ki taabe aur apni haisiyat ke mutabiq us ki tasbeeh-o-hamd mein masroof hai.
Tu bada meherbaan-o-raheem hai tu
Bakhsh dene ki teri aadat hai
Mushkil alfaaz:
Meherbaan: Bahut karam karne wala
Raheem: Nihayat reham farmane wala
Bakhsh dena: Maaf karna, gunaahon se darguzar karna
Tashreeh:
Is sher mein shayar Allah Ta'ala ki rahmat, shafqat aur sifat-e-maghfirat ko mauzoo banata hai. Woh Allah ko nihayat meherbaan aur raheem qarar dete hue us ki bakhshish ki wus'at ka zikr karta hai. Insaan khata ka putla hai aur us se ghaltiyan sarzad hoti rehti hain, lekin Allah Ta'ala ki rahmat us ki laghzishon se kahin zyada wasee hai.
Shayar ka andaaz-e-bayaan umeed aur yaqeen se bharpoor hai. Woh bande ko Allah ki rahmat se mayoos na hone ka paighaam deta hai. Yahan bakhsh dene ki aadat se muraad Allah Ta'ala ka musalsal karam aur us ki be-payaan maghfirat hai.
Markazi Mafhoom:
Allah Ta'ala nihayat meherbaan aur reham farmane wala hai. Us ki bakhshish wasee hai aur bande ko hamesha us ki rahmat se umeed rakhni chahiye.
Hamd likhni mujhe nahin aati
Jo bhi likkhi teri inaayat hai
Mushkil alfaaz:
Hamd: Allah Ta'ala ki tareef-o-tauseef
Inaayat: Karam, meherbani aur ata
Tashreeh:
Aakhri sher mein shayar apni aajizi aur inkisaari ka izhaar karta hai. Woh kehta hai ke use Allah Ta'ala ki hamd bayaan karne ka haq ada karna nahin aata, kyunki Allah ki zaat ki azmat aur us ki sifaat is qadar be-payaan hain ke insani alfaaz un ka mukammal ihaata nahin kar sakte.
Shayar apni likhi hui hamd ko bhi apni zaati qaabiliyat ka nateeja nahin samajhta, balkeh use Allah Ta'ala ki ata aur taufeeq qarar deta hai. Yeh andaaz-e-bayaan bandagi ke haqeeqi ehsaas ko zaahir karta hai, jahan insaan apni har khoobi aur salahiyat ko apne Rab ka ehsaan samajhta hai.
Markazi Mafhoom:
Allah Ta'ala ki azmat bayaan karne ke liye insani alfaaz na-kaafi hain. Hamd likhne ki taufeeq bhi usi ki ata aur inaayat hai.

Mukammal Taassur:

Majmuee taur par yeh hamd aqeeda-e-tauheed, Allah Ta'ala ki qudrat-o-hikmat, us ki rahmat-o-maghfirat aur ishq-e-ilaahi ke mukhtalif pehluon ko pesh karti hai. Shayar ne kainaat ke nizaam se lekar insani bandagi tak har mauzoo ko Allah ki zaat se munsalik kiya hai. Kahin woh takhleeq ke raazon ke saamne insani ilm ki mahdoodiyat ka aitiraaf karta hai, kahin kainaat ke nazm ko qudrat-e-ilaahi ki daleel banata hai aur kahin Allah ki rahmat ko bande ke liye umeed ka sahaara qarar deta hai.
Sarmad-o-Mansoor ka hawala is hamd mein ishq-e-haqeeqi aur isteqaamat ka rang paida karta hai, jabke aakhri sher shayar ki aajizi aur ikhlaas ko numayaan karta hai. Is hamd ka bunyaadi paighaam yeh hai ke kainaat ka har zarra Allah ki qudrat ka mazhar hai, ibaadat ke laaiq sirf wahi zaat hai aur insaan ki har neki, har salahiyat aur har achchi koshish usi ki inaayat se mumkin hai.

Saadgi-e-Bayaan: Aasaan aur aam-fahm alfaaz mein Allah Ta'ala ki azmat aur sifaat ka bayaan.
Husn-e-Matla: Ibtidai sher mein Rumooz-e-Khilqat au…

Saadgi-e-Bayaan: Aasaan aur aam-fahm alfaaz mein Allah Ta'ala ki azmat aur sifaat ka bayaan.
Husn-e-Matla: Ibtidai sher mein Rumooz-e-Khilqat aur Mashiyyat-e-Ilahi ka zikr Hamd ke fikri pas-e-manzar ko qaaim karta hai.
Takraar: "Teri rahmat thi teri rahmat hai" mein takraar ke zariye rahmat-e-Ilahi ki hama-geeriyat ko numaya kiya gaya hai.
Mura'at-un-Nazeer: Khaaliq, Maalik, Ibaadat, Rahmat, Qudrat aur Hikmat jaisi mazhabi-o-roohani istilahaat ka bahami rabt.
Talmeeh: Sarmad-o-Mansoor ka hawala tareekhi-o-soofiyana pas-e-manzar paida karta hai.
Husn-e-Ikhtitaam: Aakhri sher mein shayar apni takhleeqi salahiyat ko bhi ataa-e-Ilahi qarar dekar aajizi par kalaam ka ikhtitaam karta hai.
Mauzooati Wahdat: Tamaam ash'aar mein Hamd-o-Tauheed ka bunyaadi mazmoon barqarar rehta hai.

Is Hamd mein mukhtalif alfaaz aur tarkeeben apne zahiri maani ke saath gehre roohani mafahim bhi rakhti hain.

Rumooz-e-Khilqat: Kainaat ke posheeda…

Is Hamd mein mukhtalif alfaaz aur tarkeeben apne zahiri maani ke saath gehre roohani mafahim bhi rakhti hain.

Rumooz-e-Khilqat: Kainaat ke posheeda asraar aur takhleeq ke pecheeda nizaam ki alamat.

Mashiyyat: Allah Ta'ala ke iraade aur uski hikmat-e-kaamilah ki alamat.

Nizaam-e-Duniya: Qudrat-e-Ilahi ke tehat kainaat ke nazm-o-zabt ka mazhar.

Bahr-o-Bar: Poori kainaat, zameen-o-samandar aur tamaam makhlooqaat ki alamat.

Zer-e-Taa'at: Har makhlooq ke apne Khaaliq ke taabe hone ka tasawwur.

Rahmat: Allah Ta'ala ki meherbaani, bakhshish aur bandon par karam ki alamat.

Sarmad-o-Mansoor: Ishq-e-Ilahi, istiqamat aur raah-e-haq mein qurbani ke tasawwur ki alamat.

Is Hamd mein tashbihaat ke muqable mein isteaarati aur alamatī andaaz zyada numaya hai.

Rumooz-e-Khilqat: Takhleeq-e-kainaat ke posheeda asraar ke …

Is Hamd mein tashbihaat ke muqable mein isteaarati aur alamatī andaaz zyada numaya hai.

Rumooz-e-Khilqat: Takhleeq-e-kainaat ke posheeda asraar ke liye ek ba-maani tarkeeb.

Nizaam-e-Duniya: Kainaat ke marboot nazm ko qudrat-e-Ilahi ke amali mazhar ke taur par pesh kiya gaya hai.

Bahr-o-Bar ka Zikr Karna: Samandar aur khushki ko poori kainaat ki numaindagi ke liye istemaal kiya gaya hai.

Zer-e-Taa'at: Tamaam makhlooqaat ki farmanbardari ko ek jaame tasawwur mein samoya gaya hai.

Hamd Likhna Inaayat Hona: Shayar apni takhleeqi salahiyat ko zaati kamaal ke bajaaye atiyya-e-Ilahi ke isteaare ke taur par pesh karta hai.

Muntazim Aasiؔ ki is Hamd mein bunyaadi fikri zaviya tauheed aur aiteraaf-e-bandagi hai. Shayar kainaat ke asraar-o-rumooz ko dekh kar apni mahdood aq…

Muntazim Aasiؔ ki is Hamd mein bunyaadi fikri zaviya tauheed aur aiteraaf-e-bandagi hai. Shayar kainaat ke asraar-o-rumooz ko dekh kar apni mahdood aql ka aiteraaf karta hai aur yeh tasleem karta hai ke haqeeqi ilm sirf Allah Ta'ala ko haasil hai.

Unke fikri tasawwur mein Allah Ta'ala hi Khaaliq, Maalik, Ma'bood aur tamaam nizaam-e-kainaat ka haqeeqi muntazim hai. Shayar har makhlooq ko uski ita'at mein masroof dekhta hai aur insani zindagi ko bhi usi bandagi ke shuoor se wabasta karta hai.

Hamd ka ek aham fikri pehlu umeed aur rahmat-e-Ilahi par yaqeen hai. Shayar Allah Ta'ala ko meherbaan aur bakhshne wala qarar deta hai, jis se bande ke dil mein ruju, tauba aur umeed ki kaifiyat paida hoti hai. Aakhri sher mein apni Hamd-goi ko bhi Allah ki inaayat qarar dena shayar ke ajz, inkisaar aur roohani wabastagi ko zahir karta hai.

Maujooda daur mein jab insaan saayinsi taraqqi, maaddi aasaaishon aur apni zehni salahiyaton par fakhr karte hue baaz auqaat apni roohani haqeeqat se …

Maujooda daur mein jab insaan saayinsi taraqqi, maaddi aasaaishon aur apni zehni salahiyaton par fakhr karte hue baaz auqaat apni roohani haqeeqat se door hota ja raha hai, aisi Hamd insaan ko kainaat ke nizaam aur apni takhleeq ke maqsad par ghaur karne ki dawat deti hai.

Yeh kalaam yaad dilata hai ke kainaat ki wus'at, uska nazm aur zindagi ke be-shumaar asraar insaan ki mahdood samajh se kahin aage hain. Insaan ko apni kamyabiyon aur salahiyaton ke bawajood apne Khaaliq ki qudrat aur hikmat ka aiteraaf karna chahiye.

Is Hamd ka paighaam yeh bhi hai ke Allah Ta'ala ki rahmat se mayoos nahin hona chahiye aur uski ibaadat-o-ita'at ko zindagi ka bunyaadi maqsad banana chahiye. Yahi tauheed, aajizi, shukrguzaari aur umeed ka paighaam is Hamd ko aaj ke daur mein bhi ma'nawiyat ata karta hai.